Friday
July 2, 2027
19 June (Old Style) · 2nd week after Pentecost
Russian Orthodox Church (Old Calendar)
Events of the day
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Apostle Jude, Brother of the Lord
Polyeleos rank
Fasting
Fast day · Apostles' Fast
Apostles' Fast, Wednesday and Friday: xerophagy.
- Meat: not allowed
- Dairy & eggs: not allowed
- Fish: not allowed
- Oil: not allowed
- Wine: not allowed
- Xerophagy
Food rules are reference church information. Agree your personal measure of fasting with a priest; consult a doctor if you are ill.
Readings of the day
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Vespers
Jude 1–10
Show the text
1Jude, a servant of Jesus Christ, and brother of James, to those who are called, sanctified by God the Father, and kept for Jesus Christ:
2Mercy to you and peace and love be multiplied.
3Beloved, while I was very eager to write to you about our common salvation, I was constrained to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.
4For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into indecency, and denying our only Master, God, and Lord, Jesus Christ.
5Now I desire to remind you, though you already know this, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who didn’t believe.
6Angels who didn’t keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day.
7Even as Sodom and Gomorrah and the cities around them, having in the same way as these given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of eternal fire.
8Yet in the same way, these also in their dreaming defile the flesh, despise authority, and slander celestial beings.
9But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, “May the Lord rebuke you!”
10But these speak evil of whatever things they don’t know. They are destroyed in these things that they understand naturally, like the creatures without reason.
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Vespers
Jude 11–16
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Vespers
Jude 17–25
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Matins Gospel
John 21:15–25
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15So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Feed my lambs.”
16He said to him again a second time, “Simon, son of Jonah, do you love me?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Tend my sheep.”
17He said to him the third time, “Simon, son of Jonah, do you have affection for me?” Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.” Jesus said to him, “Feed my sheep.
18Most certainly I tell you, when you were young, you dressed yourself and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you and carry you where you don’t want to go.”
19Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, “Follow me.”
20Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus loved, the one who had also leaned on Jesus’ breast at the supper and asked, “Lord, who is going to betray you?”
21Peter seeing him, said to Jesus, “Lord, what about this man?”
22Jesus said to him, “If I desire that he stay until I come, what is that to you? You follow me.”
23This saying therefore went out among the brothers, that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?”
24This is the disciple who testifies about these things, and wrote these things. We know that his witness is true.
25There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn’t have room for the books that would be written.
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Epistle
Romans 5:17–6:2
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17For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
18So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
19For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
20The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly;
21that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
1What shall we say then? Shall we continue in sin, that grace may abound?
2May it never be! We who died to sin, how could we live in it any longer?
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Epistle · St Jude
Jude 1–10
Show the text
1Jude, a servant of Jesus Christ, and brother of James, to those who are called, sanctified by God the Father, and kept for Jesus Christ:
2Mercy to you and peace and love be multiplied.
3Beloved, while I was very eager to write to you about our common salvation, I was constrained to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.
4For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into indecency, and denying our only Master, God, and Lord, Jesus Christ.
5Now I desire to remind you, though you already know this, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who didn’t believe.
6Angels who didn’t keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day.
7Even as Sodom and Gomorrah and the cities around them, having in the same way as these given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of eternal fire.
8Yet in the same way, these also in their dreaming defile the flesh, despise authority, and slander celestial beings.
9But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, “May the Lord rebuke you!”
10But these speak evil of whatever things they don’t know. They are destroyed in these things that they understand naturally, like the creatures without reason.
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Gospel
Matthew 9:14–17
Show the text
14Then John’s disciples came to him, saying, “Why do we and the Pharisees fast often, but your disciples don’t fast?”
15Jesus said to them, “Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.
16No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made.
17Neither do people put new wine into old wine skins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wine skins, and both are preserved.”
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Gospel · St Jude
John 14:21–24
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21One who has my commandments and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him.”
22Judas (not Iscariot) said to him, “Lord, what has happened that you are about to reveal yourself to us, and not to the world?”
23Jesus answered him, “If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.
24He who doesn’t love me doesn’t keep my words. The word which you hear isn’t mine, but the Father’s who sent me.
Source: Orthocal: lectionary data — Slavic tradition, Julian calendar. Text: World English Bible.
Saints and icons
- Prayer of the day: Short penitential prayers