Friday
April 13, 2029
31 March (Old Style) · Bright Week
Russian Orthodox Church (Old Calendar)
Events of the day
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Hieromartyr Hypatius, Bishop of Gangra; St Jonah, Metropolitan of Moscow
Polyeleos rank
- Afterfeast: Pascha. The Bright Resurrection of Christ
Fasting
No fast
Bright Week is fast-free.
Food rules are reference church information. Agree your personal measure of fasting with a priest; consult a doctor if you are ill.
Readings of the day
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Matins Gospel · St Innocent
John 10:1–9
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1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
2But one who enters in by the door is the shepherd of the sheep.
3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out.
4Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice.
5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”
6Jesus spoke this parable to them, but they didn’t understand what he was telling them.
7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door.
8All who came before me are thieves and robbers, but the sheep didn’t listen to them.
9I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.
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Vespers · St Innocent
Composite reading — Proverbs 10, 3, 8
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Vespers · St Innocent
Composite reading — Wisdom of Solomon 4, 5
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Vespers · St Innocent
Composite reading — Proverbs 10; Wisdom of Solomon 6, 7, 8, 9
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Epistle
Acts 3:1–8
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1Peter and John were going up into the temple at the hour of prayer, the ninth hour.
2A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
3Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy.
4Peter, fastening his eyes on him, with John, said, “Look at us.”
5He listened to them, expecting to receive something from them.
6But Peter said, “I have no silver or gold, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!”
7He took him by the right hand and raised him up. Immediately his feet and his ankle bones received strength.
8Leaping up, he stood and began to walk. He entered with them into the temple, walking, leaping, and praising God.
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Epistle · Theotokos
Philippians 2:5–11
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5Have this in your mind, which was also in Christ Jesus,
6who, existing in the form of God, didn’t consider equality with God a thing to be grasped,
7but emptied himself, taking the form of a servant, being made in the likeness of men.
8And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross.
9Therefore God also highly exalted him, and gave to him the name which is above every name,
10that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,
11and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
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Epistle · St Innocent
Hebrews 7:26–8:2
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26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
28For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.
1Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
2a servant of the sanctuary and of the true tabernacle, which the Lord pitched, not man.
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Gospel
John 2:12–22
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12After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days.
13The Passover of the Jews was at hand, and Jesus went up to Jerusalem.
14He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting.
15He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers’ money and overthrew their tables.
16To those who sold the doves, he said, “Take these things out of here! Don’t make my Father’s house a marketplace!”
17His disciples remembered that it was written, “Zeal for your house will eat me up.”
18The Jews therefore answered him, “What sign do you show us, seeing that you do these things?”
19Jesus answered them, “Destroy this temple, and in three days I will raise it up.”
20The Jews therefore said, “It took forty-six years to build this temple! Will you raise it up in three days?”
21But he spoke of the temple of his body.
22When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said.
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Gospel · Theotokos
Luke 10:38–42, 11:27–28
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Gospel · St Innocent
John 10:9–16
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9I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.
10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
11I am the good shepherd. The good shepherd lays down his life for the sheep.
12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.
13The hired hand flees because he is a hired hand, and doesn’t care for the sheep.
14I am the good shepherd. I know my own, and I’m known by my own;
15even as the Father knows me, and I know the Father. I lay down my life for the sheep.
16I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
Source: Orthocal: lectionary data — Slavic tradition, Julian calendar. Text: World English Bible.
Saints and icons
- Prayer of the day: Paschal Troparion