Online Rehabilitation

Friday

February 7, 2031

25 January (Old Style) · Week of the Publican and the Pharisee (fast-free)

Russian Orthodox Church (Old Calendar)

Month calendar

Events of the day

  • St Gregory the Theologian, Archbishop of Constantinople

    Polyeleos rank

Fasting

No fast

The week after the Sunday of the Publican and the Pharisee is fast-free, including Wednesday and Friday.

Food rules are reference church information. Agree your personal measure of fasting with a priest; consult a doctor if you are ill.

Readings of the day

  • Vespers

    Composite reading — Proverbs 10, 3, 8

  • Vespers

    Composite reading — Proverbs 10; Wisdom of Solomon 6, 7, 8, 9

  • Vespers

    Wisdom of Solomon 4:7–15

  • Matins Gospel

    John 10:1–9

    Show the text

    1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.

    2But one who enters in by the door is the shepherd of the sheep.

    3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out.

    4Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice.

    5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”

    6Jesus spoke this parable to them, but they didn’t understand what he was telling them.

    7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door.

    8All who came before me are thieves and robbers, but the sheep didn’t listen to them.

    9I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.

  • Epistle

    1 John 2:7–17

    Show the text

    7Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning.

    8Again, I write a new commandment to you, which is true in him and in you; because the darkness is passing away and the true light already shines.

    9He who says he is in the light and hates his brother is in the darkness even until now.

    10He who loves his brother remains in the light, and there is no occasion for stumbling in him.

    11But he who hates his brother is in the darkness, and walks in the darkness, and doesn’t know where he is going, because the darkness has blinded his eyes.

    12I write to you, little children, because your sins are forgiven you for his name’s sake.

    13I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father.

    14I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one.

    15Don’t love the world or the things that are in the world. If anyone loves the world, the Father’s love isn’t in him.

    16For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn’t the Father’s, but is the world’s.

    17The world is passing away with its lusts, but he who does God’s will remains forever.

  • Epistle · St Gregory

    1 Corinthians 12:7–11

    Show the text

    7But to each one is given the manifestation of the Spirit for the profit of all.

    8For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit;

    9to another faith, by the same Spirit; and to another gifts of healings, by the same Spirit;

    10and to another workings of miracles; and to another prophecy; and to another discerning of spirits; to another different kinds of languages; and to another the interpretation of languages.

    11But the one and the same Spirit produces all of these, distributing to each one separately as he desires.

  • Gospel

    Mark 14:3–9

    Show the text

    3While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard—very costly. She broke the jar, and poured it over his head.

    4But there were some who were indignant among themselves, saying, “Why has this ointment been wasted?

    5For this might have been sold for more than three hundred denarii, and given to the poor.” So they grumbled against her.

    6But Jesus said, “Leave her alone. Why do you trouble her? She has done a good work for me.

    7For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.

    8She has done what she could. She has anointed my body beforehand for the burying.

    9Most certainly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.”

  • Gospel · St Gregory

    John 10:9–16

    Show the text

    9I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.

    10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

    11I am the good shepherd. The good shepherd lays down his life for the sheep.

    12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.

    13The hired hand flees because he is a hired hand, and doesn’t care for the sheep.

    14I am the good shepherd. I know my own, and I’m known by my own;

    15even as the Father knows me, and I know the Father. I lay down my life for the sheep.

    16I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

Source: Orthocal: lectionary data — Slavic tradition, Julian calendar. Text: World English Bible.

Saints and icons