Wednesday
September 21, 2033
8 September (Old Style) · 15th week after Pentecost
Russian Orthodox Church (Old Calendar)
Events of the day
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Nativity of the Most Holy Theotokos
Twelve Great Feast
The birth of the Virgin Mary to the righteous Joachim and Anna; the first of the Twelve Great Feasts in the church year.
Fasting
Fast day · Wednesday / Friday
A great feast on Wednesday or Friday: fish is allowed.
- Meat: not allowed
- Dairy & eggs: not allowed
- Fish: allowed
- Oil: allowed
- Wine: allowed
Food rules are reference church information. Agree your personal measure of fasting with a priest; consult a doctor if you are ill.
Readings of the day
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Vespers
Genesis 28:10–17
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Vespers
Ezekiel 43:27–44:4
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Vespers
Proverbs 9:1–11
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Matins Gospel
Luke 1:39–49, 56
Show the text
39Mary arose in those days and went into the hill country with haste, into a city of Judah,
40and entered into the house of Zacharias and greeted Elizabeth.
41When Elizabeth heard Mary’s greeting, the baby leaped in her womb; and Elizabeth was filled with the Holy Spirit.
42She called out with a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb!
43Why am I so favored, that the mother of my Lord should come to me?
44For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy!
45Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!”
46Mary said, “My soul magnifies the Lord.
47My spirit has rejoiced in God my Savior,
48for he has looked at the humble state of his servant. For behold, from now on, all generations will call me blessed.
49For he who is mighty has done great things for me. Holy is his name.
56Mary stayed with her about three months, and then returned to her house.
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Epistle · Theotokos
Philippians 2:5–11
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5Have this in your mind, which was also in Christ Jesus,
6who, existing in the form of God, didn’t consider equality with God a thing to be grasped,
7but emptied himself, taking the form of a servant, being made in the likeness of men.
8And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross.
9Therefore God also highly exalted him, and gave to him the name which is above every name,
10that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,
11and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
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Epistle
Galatians 3:15–22
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15Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void or adds to it.
16Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Christ.
17Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
18For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
19Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.
20Now a mediator is not between one, but God is one.
21Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
22But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.
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Gospel · Theotokos
Luke 10:38–42, 11:27–28
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Gospel
Mark 6:7–13
Show the text
7He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.
8He commanded them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse,
9but to wear sandals, and not put on two tunics.
10He said to them, “Wherever you enter into a house, stay there until you depart from there.
11Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”
12They went out and preached that people should repent.
13They cast out many demons, and anointed many with oil who were sick, and healed them.
Source: Orthocal: lectionary data — Slavic tradition, Julian calendar. Text: World English Bible.