Online Rehabilitation

Wednesday

August 6, 2025

6 August (Revised Julian) · 9th week after Pentecost

New Calendar (Revised Julian)

Month calendar

Events of the day

  • Transfiguration of the Lord

    Twelve Great Feast

    Christ reveals His divine glory to the disciples on Mount Tabor. Fish is allowed within the Dormition Fast; fruits are blessed.

Fasting

Fast day · Dormition Fast

Transfiguration: fish is allowed within the Dormition Fast.

  • Meat: not allowed
  • Dairy & eggs: not allowed
  • Fish: allowed
  • Oil: allowed
  • Wine: allowed

Food rules are reference church information. Agree your personal measure of fasting with a priest; consult a doctor if you are ill.

Readings of the day

  • Vespers

    Exodus 24:12–18

  • Vespers

    Composite reading — Exodus 33.11-23; 34.4-6, 8

  • Vespers

    Composite reading — 3 [1] Kings 19.3-9, 11-13, 15, 16

  • Matins Gospel

    Luke 9:28–36

    Show the text

    28About eight days after these sayings, he took with him Peter, John, and James, and went up onto the mountain to pray.

    29As he was praying, the appearance of his face was altered, and his clothing became white and dazzling.

    30Behold, two men were talking with him, who were Moses and Elijah,

    31who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem.

    32Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him.

    33As they were parting from him, Peter said to Jesus, “Master, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah,” not knowing what he said.

    34While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud.

    35A voice came out of the cloud, saying, “This is my beloved Son. Listen to him!”

    36When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.

  • Epistle · Transfiguration

    2 Peter 1:10–19

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    10Therefore, brothers, be more diligent to make your calling and election sure. For if you do these things, you will never stumble.

    11For thus you will be richly supplied with the entrance into the eternal Kingdom of our Lord and Savior, Jesus Christ.

    12Therefore I will not be negligent to remind you of these things, though you know them, and are established in the present truth.

    13I think it right, as long as I am in this tent, to stir you up by reminding you,

    14knowing that the putting off of my tent comes swiftly, even as our Lord Jesus Christ made clear to me.

    15Yes, I will make every effort that you may always be able to remember these things even after my departure.

    16For we didn’t follow cunningly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.

    17For he received from God the Father honor and glory when the voice came to him from the Majestic Glory, “This is my beloved Son, in whom I am well pleased.”

    18We heard this voice come out of heaven when we were with him on the holy mountain.

    19We have the more sure word of prophecy; and you do well that you heed it, as to a lamp shining in a dark place, until the day dawns, and the morning star arises in your hearts:

  • Epistle

    1 Corinthians 13:4–14:5

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    4Love is patient and is kind. Love doesn’t envy. Love doesn’t brag, is not proud,

    5doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil;

    6doesn’t rejoice in unrighteousness, but rejoices with the truth;

    7bears all things, believes all things, hopes all things, and endures all things.

    8Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with.

    9For we know in part and we prophesy in part;

    10but when that which is complete has come, then that which is partial will be done away with.

    11When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things.

    12For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.

    13But now faith, hope, and love remain—these three. The greatest of these is love.

    1Follow after love and earnestly desire spiritual gifts, but especially that you may prophesy.

    2For he who speaks in another language speaks not to men, but to God; for no one understands; but in the Spirit he speaks mysteries.

    3But he who prophesies speaks to men for their edification, exhortation, and consolation.

    4He who speaks in another language edifies himself, but he who prophesies edifies the assembly.

    5Now I desire to have you all speak with other languages, but rather that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.

  • Gospel · Transfiguration

    Matthew 17:1–9

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    1After six days, Jesus took with him Peter, James, and John his brother, and brought them up into a high mountain by themselves.

    2He was changed before them. His face shone like the sun, and his garments became as white as the light.

    3Behold, Moses and Elijah appeared to them talking with him.

    4Peter answered, and said to Jesus, “Lord, it is good for us to be here. If you want, let’s make three tents here: one for you, one for Moses, and one for Elijah.”

    5While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, “This is my beloved Son, in whom I am well pleased. Listen to him.”

    6When the disciples heard it, they fell on their faces, and were very afraid.

    7Jesus came and touched them and said, “Get up, and don’t be afraid.”

    8Lifting up their eyes, they saw no one, except Jesus alone.

    9As they were coming down from the mountain, Jesus commanded them, saying, “Don’t tell anyone what you saw, until the Son of Man has risen from the dead.”

  • Gospel

    Matthew 20:1–16

    Show the text

    1“For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard.

    2When he had agreed with the laborers for a denarius a day, he sent them into his vineyard.

    3He went out about the third hour, and saw others standing idle in the marketplace.

    4He said to them, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went their way.

    5Again he went out about the sixth and the ninth hour, and did likewise.

    6About the eleventh hour he went out, and found others standing idle. He said to them, ‘Why do you stand here all day idle?’

    7“They said to him, ‘Because no one has hired us.’ “He said to them, ‘You also go into the vineyard, and you will receive whatever is right.’

    8When evening had come, the lord of the vineyard said to his manager, ‘Call the laborers and pay them their wages, beginning from the last to the first.’

    9“When those who were hired at about the eleventh hour came, they each received a denarius.

    10When the first came, they supposed that they would receive more; and they likewise each received a denarius.

    11When they received it, they murmured against the master of the household,

    12saying, ‘These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!’

    13“But he answered one of them, ‘Friend, I am doing you no wrong. Didn’t you agree with me for a denarius?

    14Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.

    15Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’

    16So the last will be first, and the first last. For many are called, but few are chosen.”

Source: Orthocal: lectionary data — Slavic tradition, New Calendar (OCA practice). Text: World English Bible.

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