Online Rehabilitation

Sunday

September 14, 2025

14 September (Revised Julian) · 14th Sunday after Pentecost

New Calendar (Revised Julian)

Month calendar

Events of the day

Fasting

Fast day · Exaltation of the Cross

Exaltation of the Cross: strict fast, food with oil.

  • Meat: not allowed
  • Dairy & eggs: not allowed
  • Fish: not allowed
  • Oil: allowed
  • Wine: allowed

Food rules are reference church information. Agree your personal measure of fasting with a priest; consult a doctor if you are ill.

Readings of the day

  • Vespers

    Exodus 15:22–16:1

  • Vespers

    Proverbs 3:11–18

  • Vespers

    Isaiah 60:11–16

  • Matins Gospel

    John 12:28–36

    Show the text

    28Father, glorify your name!” Then a voice came out of the sky, saying, “I have both glorified it, and will glorify it again.”

    29Therefore the multitude who stood by and heard it said that it had thundered. Others said, “An angel has spoken to him.”

    30Jesus answered, “This voice hasn’t come for my sake, but for your sakes.

    31Now is the judgment of this world. Now the prince of this world will be cast out.

    32And I, if I am lifted up from the earth, will draw all people to myself.”

    33But he said this, signifying by what kind of death he should die.

    34The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up?’ Who is this Son of Man?”

    35Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going.

    36While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them.

  • Epistle · Elevation

    1 Corinthians 1:18–24

    Show the text

    18For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God.

    19For it is written, “I will destroy the wisdom of the wise. I will bring the discernment of the discerning to nothing.”

    20Where is the wise? Where is the scribe? Where is the lawyer of this world? Hasn’t God made foolish the wisdom of this world?

    21For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe.

    22For Jews ask for signs, Greeks seek after wisdom,

    23but we preach Christ crucified: a stumbling block to Jews, and foolishness to Greeks,

    24but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God;

  • Epistle

    2 Corinthians 1:21–2:4

    Show the text

    21Now he who establishes us with you in Christ and anointed us is God,

    22who also sealed us, and gave us the down payment of the Spirit in our hearts.

    23But I call God for a witness to my soul, that I didn’t come to Corinth to spare you.

    24We don’t control your faith, but are fellow workers with you for your joy. For you stand firm in faith.

    1But I determined this for myself, that I would not come to you again in sorrow.

    2For if I make you grieve, then who will make me glad but he who is made to grieve by me?

    3And I wrote this very thing to you, so that, when I came, I wouldn’t have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy would be shared by all of you.

    4For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made to grieve, but that you might know the love that I have so abundantly for you.

  • Gospel · Elevation

    John 19:6–11, 13–20, 25–28, 30–35

    Show the text

    6When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves, and crucify him, for I find no basis for a charge against him.”

    7The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”

    8When therefore Pilate heard this saying, he was more afraid.

    9He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.

    10Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”

    11Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”

    13When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”

    14Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”

    15They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”

    16So then he delivered him to them to be crucified. So they took Jesus and led him away.

    17He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,

    18where they crucified him, and with him two others, on either side one, and Jesus in the middle.

    19Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”

    20Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

    25But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.

    26Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”

    27Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.

    28After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.”

    30When Jesus therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit.

    31Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.

    32Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;

    33but when they came to Jesus, and saw that he was already dead, they didn’t break his legs.

    34However one of the soldiers pierced his side with a spear, and immediately blood and water came out.

    35He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.

  • Gospel

    Matthew 22:1–14

    Show the text

    1Jesus answered and spoke to them again in parables, saying,

    2“The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,

    3and sent out his servants to call those who were invited to the wedding feast, but they would not come.

    4Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!” ’

    5But they made light of it, and went their ways, one to his own farm, another to his merchandise,

    6and the rest grabbed his servants, and treated them shamefully, and killed them.

    7When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.

    8“Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.

    9Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’

    10Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests.

    11But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,

    12and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.

    13Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’

    14For many are called, but few chosen.”

Source: Orthocal: lectionary data — Slavic tradition, New Calendar (OCA practice). Text: World English Bible.